Bow Down to Beyoncé, feminist icon

My latest for Indy Voices on why people should stop either praising Beyoncé for being a feminist icon or shouting at her for letting the side down:

Admire Beyoncé for her music, not her feminist credentials

Beyoncé’s apparent reluctance to label herself should come as no surprise. Aside from a slightly tepid admission in 2010 – “I think I am a feminist in a way” – there are few recorded instances of her associating herself with the movement. Yet it seems to me that people have been determined to shoehorn Beyoncé into the role of feminist icon for several years. It strikes me as an odd thing to do, given that she rarely uses the word about herself.

Read the whole thing here.

Links worth your time

I’ve been meaning to revive the link roundup for a while. Now seems as good a time as any, since I’m taking a bit of a break from writing at the moment (and missing it terribly). Business as usual will restart at the end of May, when I’m no longer drowning in dissertation work.

This week is a bit welfare-heavy as it’s something I really wish I had the time to write about! There’s some cracking stuff written by other people though, so I hope you enjoy the links below.

‘I always felt sorry for her children’. Russell Brand on Thatcher for Comment is free:

I suppose that if you opposed Thatcher’s ideas it was likely because of their lack of compassion, which is really just a word for love. If love is something you cherish, it is hard to glean much joy from death, even in one’s enemies.

Margaret Thatcher was no feminist. Hadley Freeman for Comment is free.

How To Get People To Care When It’s Not Personal: On Rob PortmanMiri, Brute Reason:

Our job as activists [...] is to figure out how to get people to care even when the issue at hand isn’t necessarily something they have a personal connection to, because that won’t always be enough and because defining victims of injustice by their relationships to those who you’re trying to target has its own problems…

Her name was Lucy Meadows. A little old now, but still relevant. Dr Brooke Magnanti, The Sex Myth.

Radfems, racism, and the problem with “pimps”. Also Dr Brooke Magnanti, The Sex Myth.

Skinny-Shaming and the Mung Bean Myth. CS for The Vagenda.

East African women on FGM: “Sometimes they just call you lazy.” Musa Okwonga:

On the last day of my Easter holidays, Dr. Phoebe Abe (or, as I know her, my mother) sat down in her living room with me and several women from Somalia, Egypt and Sudan.  [...]  Each of these women had undergone FGM early in their lives, and now, encouraged by her, they were talking frankly about how they felt.  One of them spoke of the agony that the procedure still caused her three decades later.  Frequently, when bent over with pain, she would receive little understanding from those in her community who did not know what she had experienced.  “Sometimes they just call you lazy”, she explained. “Most Somali women are very big,” she said, swiftly outlining the curves of her hips with her outstretched arms.  “‘You need to exercise, you need to lose weight’, they tell you.”

Welfare reform, benefit cuts, IDS and Mick Philpott

Background: Following welfare cuts including a benefit cap, the bedroom tax and the abolition of the Disability Living Allowance, Work and Pensions Secretary Iain Duncan Smith (who earns £1,581 a week after tax) claimed he could live on £53 a week - if he had to.

Meanwhile, a man with a history of violence and abusive relationships was convicted, along with his wife, of killing six of his 17 children. Because the family received benefits, The Daily Mail called the tragedy a “vile product of welfare UK”.

The Chancellor, George Osborne, said ”The courts are responsible for sentencing, but I think there is a question for government and for society about the welfare state… subsidising lifestyles like that. I think that debate needs to be had.” “Absolutely right,” said Cameron.

A class act. Fleet Street Fox on class warfare.

Benefits in Britain: separating the facts from the fiction. (“Print out and keep, pin on the fridge: all the facts you need to rebut myriad lies/distortions on welfare” – Polly Toynbee). Guardian. Also Ten lies we’re told about welfare. Ricky Tomlinson for Comment is free.

Welfare reform: £53 a week… You do the maths. Joe Shute for the Telegraph.

Your starter for £53. Is IDS a fool, a liar or a thief? Lucy Mangan for the Guardian.

Polyamory, Mick Philpott and abuse apologism. Stavvers, Another Angry Woman.

Don’t get mad about the Mail’s use of the Philpotts to tarnish the poor – get even. Zoe Williams for Comment is free:

The Daily Mail reminds me a little bit of climate change: you think you’ve got the measure of just how bad it is, but every time you look it’s taken another appalling leap forward. Yesterday, following the conviction of the Philpotts for the manslaughter of their six children, it called Mick Philpott the “vile product of welfare UK“. The cynicism, the lack of respect for the dead, the dehumanising terminology (he “bred” the children, it says); the front page alone told us all we need to know. [read more]

Mrs Justice Thirlwall: the one woman Philpott couldn’t defeat. Grace Dent for Indy Voices.

You Can’t Make A Profit Out of Having Babies for Benefits. Johnny Void.

Unemployed benefit claimants - welfare statistics 2011-12

Institute for Fiscal Studies survey of the UK benefit system, published in November 2012, showing that benefits paid to unemployed people amount to only 2.57% of total government spending on social security benefits. Source: IFS

Steubenville, CNN and the language of rape

Steubenville rape case rally - Anonymous

Last week I wrote a piece about Steubenville, victim blaming and rape culture for Indy Voices. I thought I’d cross-post since it’s likely to appeal to this blog’s audience:

‘Who is to blame for sexual assault?’ The language of rape

It’s a seemingly very simple question – and yet it generates heated debate any time rape hits the news.

When a guru claimed that an Indian student was partially responsible for being raped and murdered, his comments were reviled as backward and repulsive; no doubt there will be a similar reaction to police telling a Swiss tourist who was gang raped in India that she must bear some responsibilityfor the attack. Yet however strong the backlash, these opinions are pervasive – not just in India, but also in the West. In every high-profile rape case, there seem to be a crowd of people rushing to find anyone to blame but the perpetrator, be it the victim or society at large.

Who suffers as the result of sexual assault? A slightly less simple question, whose answer is even more widely contested than that of the first. The victim? The community? The attackers?

Over the last few months, the name of a small town in Ohio has become synonymous with a rape case which gained infamy after video footage of the incident was distributed online. Trent Mays and Ma’lik Richmond, two teenage football players from Steubenville, were convicted on Sunday of raping a 16-year-old girl at a series of parties in August. The case has been steeped in controversy since it began, and the trial and its outcome have been the subject of international scrutiny…

Read the whole thing here.

Image: marsmet523 on Flickr.

Reeva Steenkamp: The Oscar Pistorius story

In just over a week since the shooting of Reeva Steenkamp, a change.org petition demanding an apology from the Sun for their distasteful coverage has gathered well over 5,000 signatures.

The tabloid’s now-infamous front page was adorned with a full-length photo of Steenkamp, the victim of a fatal shooting, clad in a bikini and posing seductively for the camera. Emblazoned on the cover next to her were the words “3 shots. Screams. Silence.”; underneath, a cut-out of her famous boyfriend, who was later arrested on suspicion of killing her.

People were quick to decry the Sun’s objectification of an alleged murder victim – and rightly so – but it is not the only problem with the page. The fact that Steenkamp’s name appears nowhere in the headline has hardly been touched upon. “Blade Runner Pistorius murders ‘lover’”, ran the sub-heading. Steenkamp is not named; she is not even the subject of the sentence.

Though this is an issue which appears to have gained little attention from the mainstream press, it did not go altogether unnoticed. By the evening of the 14th, #HerNameWasReevaSteenkamp was trending on Twitter. Readers paid tribute to Steenkamp, reminding others that the news story should be about her. One tweet warned: “Cult of celebrity shouldn’t overtake remembering the real victim here.” “She had an identity of her own, not just a girlfriend,” read another.

It is easy to direct righteous anger at the crude lechery of the red tops. The Sun’s front page is a particularly ugly manifestation of the profit motive, and Britain will not stand idly by while money-grabbing hacks leer over a woman’s physique just hours after she has been pronounced dead. However, the Sun is far from the only news source whose reporting over the last week has left a lot to be desired. There are few news sources, however respectable, which cannot be accused of erasing the victim in this tragic incident. Too many have allowed Pistorius’ fame to overshadow Steenkamp’s death.

Take, for example, the Guardian’s retrospective on “the rise to fame of the fastest man on no legs’”, which seemed to be little more than a cynical exercise in effective Search Engine Optimisation. After the story of his arrest on murder charges broke, ‘Oscar Pistorius’ will have quickly shot up the rankings in the list of most searched-for terms on Google. The Guardian may not have sexualised the victim of a fatal shooting; but it was guilty of making the news story more about celebrity than tragedy.

The gallery depicting Pistorius’ achievements and the accompanying text read uncomfortably like a tribute. It was published on the 14th, hours after Steenkamp’s death had made the morning headlines and two days before the newspaper’s tribute to Steenkamp herself.

The number of articles focussing on Steenkamp rather than the man alleged to have killed her are few and far between. In a BBC article documenting the reaction to her death, she is not even named until the second paragraph. In the first she is referred to only as “[Pistorius’] model girlfriend”, and in the headline not at all. The article does note that Steenkamp’s publicist called her an “absolute angel”, but not until after it has reflected on people calling Pistorius a “true gent” and “a delightful person”.

Of course, Pistorius must be considered innocent until proven guilty; nevertheless, the focus on the athlete as victim in the case is misplaced. Whatever anguish the former hero might be feeling, it is Steenkamp who is the victim. Many articles on the subject seem to be treating her death merely as an addendum to the story of Pistorius’ trial and the demise of his sparkling reputation. She in mentioned only in passing: as collateral damage in the fall of a sporting great.

This is symptomatic of a culture which considers celebrities more interesting and more worthy of attention than the millions of individuals who fall victim to violent attacks every year.

It is particularly poignant that the lead story on the day which marked One Billion Rising, a day of protest against gendered violence, was about the suspected murder of a woman by her partner. Soon after news of the story broke, it was revealed that the police had been summoned to Pistorius’ home on previous occasions “to deal with domestic disputes”. The facts of the case are not yet fully known, and we have yet to discover how much relevance – if any – these bear to Steenkamp’s death. But as long as readers associate her death with domestic abuse, the manner in which the tragedy and the events that follow are reported will have significant implications regarding the issue. As newspaper articles, blogs and everyday conversations have tried to wrestle with the issue in the wake of her death, she has become a kind of public figurehead for victims of domestic violence. Referring to Steenkamp only as Pistorius’ “model girlfriend” is reductive and robs her of intrinsic value. It echoes a trend whereby female victims of violence are referred to not as individuals, but only in reference to their (alleged) attackers. It reflects the attitude that victims of domestic violence are not worth talking about, and only pushes the countless ‘invisible’ victims deeper into the shadows. It is easy to imagine victims of violence as distant and faceless; much harder and more uncomfortable to picture them as complex human beings. But it is doing this that will provide the urgency needed to take action.

By remembering Steenkamp, we go some way towards recognising the humanity of victims of violence. Masking her identity behind the fame of a sporting hero charged with seven counts of attempted murder does them, as well as her, a great injustice.

Her name was Reeva Steenkamp; let us not forget.

Japanese pop star sleeps with boyfriend, shaves head

I wrote a piece for Indy Voices on the AKB48 singer who shaved her head as self-inflicted punishment for sleeping with another pop star. Turns out doing a Japanese degree does sometimes come in useful!

Shocked at the Japanese pop star who shaved her head for having a boyfriend and betraying band rules? Look around you

Minami Minegishi’s band AKB48 embody the disturbing schoolgirl fantasy: naïve and submissive, yet unattainable – and the hypocrisy isn’t unique to Japanese culture

When a video emerged last week of a Japanese popstar’s heart-wrenching apology for betraying the rules of her band, the British reaction was predictably dramatic.

It was difficult to fathom why a 20-year-old would go to the lengths of shaving her head in order to communicate the depth of her shame for having spent the night with a boyfriend. The offence was barely newsworthy. Although a traditional form of repentance in Japan, the self-inflicted punishment hardly seemed to fit the crime.

Yet Minami Minegishi’s response is perhaps less shocking in the context of idol culture in Japan. Minegishi, who was photographed leaving boyband dancer Alan Shirahama’s apartment, is part of the phenomenally successful girl band AKB48. Tickets to the band’s nightly shows are so sought-after they are allocated through a lottery. The band is divided into three teams, allowing them to perform in different locations, or even different countries, at any one time, and they are a powerful export. In 2011, AKB48 opened a café in Singapore: a replica of their own venue in Akihabara, the electronics district of Tokyo after which they are named…

 

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‘Us lowly natural-born women’: not in my name, Burchill

Content warning: this post contains discussion of transphobia, trans-misogyny and hate speech, including direct quotations of the above. Links do not constitute endorsements.

“It’s never a good idea for those who feel oppressed to start bullying others in turn”. So ran the sub-heading for Julie Burchill’s Observer article about the supposed victimisation of Suzanne Moore by the “trans lobby” entitled ‘Transsexuals should cut it out’. It is a response to a saga which began a week or so ago with an article on female anger from Moore reprinted in the New Statesman which made a passing and ill-chosen reference to Brazilian transsexuals. I’m not going to go into the whole story here, since it’s been covered extensively already. In brief: Moore received complaints, refused to apologise, made things worse with a series of inflammatory tweets (recorded here) and a second article, and finally left Twitter following the enormous backlash. Stavvers gives a more detailed overview of events here.

In truth, I had been trying to stay out of it, since I have an essay to finish. Having read the latest installment, though, I don’t think I can. The article is bizarre: as one Twitter user notes, it’s written like an angry, drunken rant  - and it’s very, very ugly. I can only assume that the Observer’s editors were also drunk at the time of publication.

Hopefully you’ve now caught up on Moore-gate, and you’re in a position to understand how the issue of intersectionality in feminism has come to the fore over the last few days. My take on it is this: if we expect our feminism to be meaningful, we have to recognise the struggles of others. That includes recognising our own privilege, and acknowledging that there are issues beyond those which affect us. Claiming that calls for trans* people to be respected and afforded basic human rights detracts from the bigger picture is a nonsense. And yet, that’s exactly what Julie Burchill does:

Suzanne’s original piece was about the real horror of the bigger picture – how the savagery of a few old Etonians is having real, ruinous effects on the lives of the weakest members of our society, many of whom happen to be women. The reaction of the trans lobby reminded me very much of those wretched inner-city kids who shoot another inner-city kid dead in a fast-food shop for not showing them enough “respect”.

Burchill’s argument here is that we should not attack those on the same side as us: after all, we’re all adversely affected by the decisions of our current government, right? On the surface, her argument that we should avoid internal conflict in order to stand up to a common enemy might seem logical. Considered again, though, it’s no less flawed than calls for rape victims in Occupy camps not to report their assaults for fear of discrediting the movement, or the accusations that calling out misogyny is divisive in the atheist community.

But they’d rather argue over semantics. To be fair, after having one’s nuts taken off (see what I did there?) by endless decades in academia, it’s all most of them are fit to do.

I don’t know what huge leap of logic has led Burchill to imagine all-out war between all the cis women and all the trans women of the world, that it’s ‘us against them’, and that we’re all on her side. As far as I can recall, I’ve never heard this kind of ‘us-and-them’ rhetoric used as explicitly as it is here in the Guardian before – or at least outside the context of politicians and wealth. I can’t conceive of the incredible level of self-involvement it would take to enable her to think that she is in a position to speak for all cis women on this issue. But apparently we’re all now in a great “stand-off with the trannies”.

I know that’s a wrong word, but having recently discovered that their lot describe born women as ‘Cis’ – sounds like syph, cyst, cistern; all nasty stuff – they’re lucky I’m not calling them shemales. Or shims.

“Having recently discovered” the word ‘cis’ – a concept I struggle with, since surely no one can consider themselves qualified to talk about gender identity without it – I can only assume Burchill has not bothered to do the little research required to understand the term. ‘Cis’, short for ‘cisgender’,  is a Latin prefix meaning “on this/the same side as”. It describes someone whose gender identity is consistent with the gender they were assigned at birth, unlike that of a transgender person. So essentially, ‘cis’ and ‘trans’ are a lexical pairing, indicating difference but not attributing value. ‘Cis’ is an objective term used to avoid ‘othering’ people of differing gender identities; it is not offensive, and is certainly not the semantic equivalent of the far more loaded term ‘tranny’. The latter is a transphobic slur which is widely used to oppress people who identify as trans*. In response:

1. No one cares that you don’t like the word ‘cis’. It is not an insult. If you assume something to be an insult simply because of its phonemes, you should not be allowed to write. You know what else sounds like ‘syph’? Cif, where the article is published online.

2. If you know something is a “wrong word”, don’t use it.

3. This whole piece hinges on cis feminists being targeted by trans* people. However much we like to say that insults and slurs are equally abhorrent either side of the fence, let’s not kid ourselves. Even if people had been showering Moore & co. with ‘anti-cis’ language, there is a world of difference between  someone reacting out of anger in the face of oppression, and someone shouting down from a position of power. This is what Burchill is doing. However much she might protest about her working-class upbringing, she is blessed with cis privilege and the privilege of having a national newspaper as the platform for her opinions. Not that she will admit it:

We are damned if we are going to be accused of being privileged by a bunch of bed-wetters in bad wigs.

All this pales in the face of the “they’re lucky I’m not calling them..” comment. I can’t quite put into words the arrogance and contempt behind the claim that a group of people who are oppressed should consider themselves fortunate because they are not being oppressed further. Except they are, because Burchill, by implication, is calling them exactly that – and repeats the slurs later on.

As though this diatribe weren’t dripping with enough bile, Burchill ends with a threat:

Shims, shemales, whatever you’re calling yourselves these days – don’t threaten or bully us lowly natural-born women, I warn you. We may not have as many lovely big swinging Phds as you, but we’ve experienced a lifetime of PMT and sexual harassment and many of us are now staring HRT and the menopause straight in the face – and still not flinching. Trust me, you ain’t seen nothing yet. You really won’t like us when we’re angry.

I don’t know what’s worse about this. The bigotry, the hate speech, the fact that it was allowed to be published, or the sheer arrogance of thinking she dare speak on behalf of what she calls “natural-born women”. Not in my name, Burchill.

Note: I initially wrote that Burchill’s piece was published in the Guardian. In fact, it was published in the Observer; despite being displayed on the same website in the Comment is free section, it is the Observer editors who are responsible for its publication. I have rectified this above.